Monday, October 18, 2021

Coming Home: A Balancing Act of Pain and Joy

A couple of weekends ago, my husband and I had the opportunity to go to Homecoming at my undergraduate alma mater. It was my husband’s first time to see the place I called home for four years—years that exemplified Dickens’s sentiment regarding the best and worst of times. Truly, some of my happiest memories and some of my most painful ones are wrapped up in that little college on the hill—a college whose size was indirectly proportionate to the influence it had on my life.

Although I’ve been away from the school almost twice as long as I was there, this was only my second Homecoming since graduation. That might not seem unusual for most. After all, I’ve rarely personally known adults who return to their alma maters for homecomings unless it’s for a major reunion year, and even rarely then. My bond with my college was different, though, and if going to Homecoming meant seeing beloved professors and dear friends again, then I imagined that I’d be there as often as I could.

But then spring semester of senior year happened, and the school was shaken to its core. I won’t go into details here (although I have written some about it in earlier posts), because it would take an entire book to explain everything that happened. But the result of it all was that by graduation, we knew many of our professors were leaving, and within a year, dozens of faculty and staff who were our teachers, mentors, and friends were no longer there. And many of them left severely hurting. It felt as if the school was left with a giant, gaping hole, and the ones who remained were left to try to hold things together all while dealing with their own grief.

The gut-wrenching, mind-boggling, exasperating, infuriating circumstances of that semester led many in my graduating class to feel like washing their hands of the school forever. The deep love that many of us had for the school persisted, but the pain of seeing it as a shell of what it had been during “the best years of our lives” was just too deep for us to willingly subject ourselves to it again. And yet there were some dear faculty and staff who remained, and it was the prospect of seeing them again—and a few close friends who were going—that led me to go back for Homecoming a year and a half after I graduated.

The emotional and physical reaction of just walking around campus again knowing that there was so much that was unresolved, so much hurt that was being ignored, so many people who should have still been there but weren’t—it was almost overwhelming sometimes, and I left thinking, “Well, I can say I’ve been to Homecoming. I don’t think I’ll be doing that again.” And over the next several years, I didn’t.

But my affection for the school remained, and I couldn’t quite stay away completely, so when I was invited to guest lecture in a class two different years, I gladly accepted, and when I made solo road-trips in summertime, I would make a pit-stop at the home of a professor whose family had become a sort of adopted family for me while I was in school. Each visit was marked by joy that was tainted by pain. Reuniting with loved ones was always joyful, but there was no escaping the ache and sadness.

It wasn’t the nostalgic sadness that any graduated student from any school can expect to feel when they see changes in their alma mater—new buildings, face-lifted facilities, repurposed rooms, etc. Those types of changes are a sign of life. But with each visit in my years as a young alumna, the change I had to confront was the reality that the rippling effects of my senior year were resulting in life being sucked out of the campus, and it felt as if that type of change couldn’t and shouldn’t be accepted as merely part of the normal passage of time.

During my last semester, we often described the once vibrant, sunny campus as being covered by a proverbial thick, dark cloud. You could feel the heaviness in the atmosphere that spring. And when I returned each time after graduation, it was as if the cloud was slowly rolling away only to have a vacuum fill its place instead of the crisp, fresh air of an engaged, invigorated student body and campus community that was a hallmark of most of my time there. When I returned and taught in classes, ate in the cafeteria, walked through the heart of campus, and drove around its perimeter, the vibrancy that had characterized my student experience was missing. Even as new classes of students arrived who had no idea about what had happened a few years before, it seemed as if the deep sense of community (a buzz-word at the college during my time there), of togetherness, of family was gone.

So when we found out we would be able to attend Homecoming this year, I had to emotionally prepare myself to go back. The driving force behind our decision to visit was so that my husband could meet those faculty and friends who are still there and, secondly, so that he could see the campus itself just as I had seen my husband’s a couple of years earlier. Making the decision easier was the knowledge that a much-needed first step toward change in leadership had taken place since my last visit.

This change had prompted alumni of all ages to start discussing re-engaging with the school, with people having differing opinions about whether it was the right time to restart, or in the case of younger alumni, to begin their support. The topic of attending Homecoming was part of that discussion, and again people had mixed feelings. With so much still needing to be addressed, would reinstating financial giving or returning physically to campus convey an acceptance of the wrongs that had been done? Would it give the impression of turning a blind eye to the hurt that so many are still living with four, six, seven years later? These were all legitimate questions, as was the question one friend asked me upon seeing me visibly happy and excited to be on campus, knowing that we both still had so many issues with things that had gone on.

Her question about that weird dichotomy of being happy to be in a place but still deeply saddened by its unresolved issues got me thinking about the importance of balance when it comes to my relationship with my alma mater, which in turn got me thinking about how that balance can be applied to any part of life. It is certainly not healthy to paste on a smile in order to plaster over the serious issues, the legitimate grievances, the deep-seated pain that are prevalent in a given situation. Ignoring a problem doesn’t make it go away, nor does the mere passage of time, and it can compound the problem to pretend otherwise. But neither is it healthy to have a laser-focus only on the bad to the point of ignoring the glimpses of hope, the legitimate growth, the deep-seated joy that can be found. Acknowledging the existence of problems doesn’t necessitate refusal to celebrate the good, and there is no point in robbing ourselves of the opportunities to find and give joy even amid suffering.

Living in this dichotomous state can be challenging at times, since we are essentially being pulled between the two extremes of response—in this example, throwing in the towel and walking away forever or pretending the last seven to ten years never happened. But my last visit to campus helped me see that this middle ground is perhaps the healthiest, albeit most difficult, place to be. It is the only ground which honors both our brothers and sisters in Christ who have left and our brothers and sisters in Christ who remain. It is the only ground which gives us space to fully stand up for what is right, which includes both lauding the good and calling out the bad. And it is the only ground from which we can join with those working to rebuild that thriving atmosphere for students by encouraging them to keep up the difficult task of striving for excellence and honoring Christ above all.

My four years at that tiny hilltop school shaped me in ways I am still coming to realize, and I think one of those ways was training me to evaluate the merits of all possible responses to a given situation to arrive at a conclusion that is well-rounded and thoughtful. Ironically, or perhaps fittingly, the very training I received at the college is what helped me arrive at this middle-ground position regarding the school itself, and it is my fervent hope that it can continue to be a place where students can have that intellectually stimulating, socially developing, personally shaping, spiritually deepening, generally invigorating experience that I did.

That’s why I will continue to encourage current faculty and staff by enjoying and not neglecting our friendships. That’s why I will continue to pray for leadership to be filled with godly wisdom, humility, and love for both students and faculty. That’s why I will continue to expectantly watch for the time when I can with a completely clear conscience give financially. That’s why I will continue to pray for healing and for restoration of broken relationships. That’s why I will continue to look forward to the day when young alumni can be fully engaged. Because current students deserve to have all the benefits and resources we had as they prepare themselves to make a difference in the world.

For those of you readers who are part of the college’s family, I pray you will join me in asking God to continue His work to bring redemption and restoration not only for the sake of the many who are hurting but also for the sake of the current student body. And for those who don’t have any connection to the school, I pray you will give thought to areas in your own life where you might be tempted to either sugar-coat the bad or overlook the good and that you’ll seek to find that balanced middle ground where you can honestly acknowledge the pains and the joys and move forward with them both in hand.

The awesome thing about God is that He knows all the bad and all the good of every single situation, and He freely gives His wisdom to those who ask (see James 1:5). So will you join me in asking Him to give us wisdom as we seek to respond to situations from our limited perspective? May He help us learn to see things increasingly as He sees them, and may our posture be one that reflects the goodness and grace of God in Christ Jesus.


Monday, October 4, 2021

Lessons from a Life in Limbo, Part 2

Two weeks ago, I shared the circumstances surrounding the prolonged engagement of me and my husband, and today it’s time to delve into the many ways God grew and sustained us during that season. If you missed Part 1, I’d encourage you to read it before continuing here.

Perhaps one of the most obvious lessons to us during the extra year of engagement was that waiting time is not wasted time. There were definitely occasions when we felt the delay was taking more than it was giving, but God graciously gave us eyes to see the many ways in which the waiting was purposeful. For one, we read at least six engagement/marriage books together and answered countless relationship-building questions, which gave us an even stronger base of understanding and practice in communication before we became husband and wife. My fiancé was able to build up some extra savings because of the additional year of work before we got married. I was able to be here to help family when a new baby was born and when a grandmother required 24/7 care.

Avoiding the trap of focusing on what could have been wasn’t always easy, though. For example, I had left my job when my contract ended in June 2020, anticipating moving that month. Had I known I would have been in the States a whole extra year, I could have kept working. But I didn’t know, so my contract wasn’t renewed, and my position was eliminated. There were times I thought of the money I wasn’t making, the projects I wasn’t finishing, and the time I wasn’t getting to spend with coworkers and was left feeling frustration with a present I hadn’t been able to foresee.

But then God would gently turn my eyes to the gifts I would have missed if I had still been working a 9-to-5 that whole year—gifts like being able to talk to my fiancé for longer periods of time and at times that worked best for him instead of only on my lunch break, gifts like having the time and space to focus on wedding planning instead of having to juggle it with a job, gifts like spending more days and holidays with grandparents before moving across the ocean, gifts like being physically present to help my parents with caring for their parents and having the freedom to travel back and forth from state to state to do so, gifts like having the time and mental energy to get my genealogy business going and to start a new creative outlet to help educate others about history and genealogy.[i] After waiting so long to meet each other, we felt the pangs of losing a year of married life, but God sustained us by reminding us of the many things we had gained in its place.    

We also saw the truth of Proverbs 21:1 played out in real time. That verse states, “The king's heart is a stream of water in the hand of the Lord; he turns it wherever he will” (ESV). In other words, even government officials are under God’s control. We saw this in the speed and ease with which my fiancé and his family got their visas renewed. We saw it in the ease of entry all of them had to the States at different times and in different cities. And these glimpses showed us that God is capable of making easy what seems incredibly difficult or even impossible to us, which also reminded us that if borders weren’t opening to travel, it meant God had a reason why. Even if we didn’t know what His reason was, we knew He was able to open literal borders and would do so when the time was right.

In the times when our hearts felt impatient or forgotten, the Holy Spirit reminded our heads that God is trustworthy. He reminded us that God knows everything we know and everything we don’t know, so it only makes sense to trust our lives and our future to Him with His limitless perspective instead of wringing our hands with worries based on our limited one. We know, because we have been adopted as His children thanks to the work and death of Jesus on our behalf, that He has our best interests at heart. So why not rest in His goodness, knowing that He is both kind and capable to work all things for His glory and our good?     

In addition to these reminders God gave us, often through His Word, another of the biggest blessings during the waiting time was the prayers and words of encouragement from fellow followers of Jesus. By choosing to share our story with others, with all its struggles and joys, we reaped the great benefit of seeing how God is glorified when His family supports each other. We had people on almost every continent and in nearly ten time zones beseeching God on our behalf, and the knowledge that these prayer warriors were battling alongside us lifted our spirits in ways not much else did.

More than once, people would text me out of the blue to see how I was doing on a day when I was particularly struggling or would message us on the very day something big was happening, unbeknownst to them, to say they had been led to pray. Many sisters in Christ obeyed God’s instruction to “Rejoice with those who rejoice” and “weep with those who weep” (Romans 12:15, ESV), both literally crying with me and exulting with me in turn. We were greatly encouraged by the faithfulness of the family of God.

But being so open about our journey also brought opportunities for growth in addition to encouragement. We had to learn how to be understanding when people don’t understand. As much as we shared about our situation, it was still impossible for people truly to know what it was like to be in it themselves. Many people shared experiences from their own stories that were applicable to ours in a general way and were very helpful, but no one had lived through a situation exactly like ours, and we found that many people didn’t understand all the complications our particular situation involved.

As a result, we got a lot of well-meaning advice disguised in the form of questions. “Why don’t you just get married in the U.S.?” was by-far the most common. Knowing when to give the full spiel of why for a long period of time that either wasn’t possible or wasn’t a good idea and when just to smile and nod was a bit exhausting. But looking back now, I can see that God used those situations as a training ground for me to exercise my spiritual muscles of kindness, gentleness, and patience toward others—a lesson I have a feeling He’s going to keep teaching me in the coming years. 

Once the door did seem to be opening for us to get married in the U.S., we faced another round of inner questioning as we made the decision to walk through that door. We had decided even before we were officially engaged to have our wedding overseas and had developed the idea of a stateside blessing ceremony to be able to involve our American family and friends in witnessing the commitment we were making to God and to each other.

It was difficult for me to think about getting married with my parents as the only representatives of my family there and with none of my friends present, but being able to have ceremonies in both places made an overseas wedding more agreeable, since both sides of the family would be able to participate in an in-person ceremony that way. Nonetheless, there were still a lot of thoughts of what I would miss by not having the wedding in America, and I kept telling myself, “Those things aren’t important. What’s important is that we get married.” Once the decision was made, though, I began finding excitement in all the positives of having a wedding overseas, to the point that I was quite emotionally invested in getting married in my fiancé’s hometown and was looking forward to all the cultural elements that would be absent from our wedding if it were to happen in the States.

Fast-forward through almost two years of this anticipation, and we suddenly found ourselves facing the decision to scrap all of those plans and to have only one ceremony—our wedding ceremony—in the United States. All those things we had been looking forward to—the chance to honor a cultural tradition of getting married in the groom’s hometown, the opportunity for my in-laws to plan their son’s wedding as is the custom in their culture, the unforgettable experience of celebrating with a massive (to me), exuberant family, the joy of coming home from our honeymoon to our very own home—all those things we had to learn once again to hold with open hands and say, “Those things aren’t important. What’s important is that we get married.”

But after the eighteen-month-long rollercoaster of a journey with God, we found ourselves changing our self-talk a bit. As we asked ourselves what was really most important to us, it wasn’t just that we get married. It was that God would be abundantly glorified in our marriage ceremony. Our day, just like our lives, wasn’t ultimately about us, it was about Him. Wherever it happened, whenever it happened, we wanted to be husband and wife, absolutely, positively, most definitely, but we wanted glory for God’s Name most of all.

In January 2020, we would have told you that we wanted God to be glorified in our wedding, but at the end of the subsequent year and a half of waiting and wondering, we emerged to find that God had been doing a deeper work in our hearts, loosening our grip on the earthly things we had been holding onto more strongly than we had been holding onto Him. With our reoriented hearts, we prayed more sincerely that those who came to celebrate with us or who witnessed online would leave with a sense of the depth of God’s love and would come to know His abundant goodness as much as we had during the season of our waiting. And in yet another act of graciousness, He gave us glimpses after the wedding of how our prayers had been answered, increasing His glory all the more and showing us how the twisted road to our wedding was worth it, because it ultimately led people (ourselves included) to be pointed to Him.

So if I had to summarize the last year and a half in a single sentence, I would say it like this: Life in limbo is rarely fun, but for followers of Jesus it is bountiful and beautiful, full of many blessings from the Good Shepherd who leads us gently through.





[i] For those wondering, that creative outlet is called Time Tracing: How to Engage with History, and you can find it on Instagram and Facebook @time.tracing.