Monday, June 27, 2016

Use of the Nazi Name and its Effect on Collective Memory

Name-calling is a common phenomenon in our society, particularly in politics. This is nothing new; a perusal of congressional speeches from the early years of our nation will reveal a flamboyant variety of insults. Yet in the post-WWII years, a historical comparison has emerged as a new slur: calling someone a Nazi or drawing the connection to Hitler. In fact, memes comparing each of the current presidential candidates to the fascist dictator are not infrequent when scrolling through a news feed.

Such a comparison essentially has become the ultimate low-blow—if you really want to draw the connection between an opponent and evil, you throw in a Nazi reference. Yet because Hitler and the Nazis presided over unspeakable acts of horror, and because most of the persons labeled with the term these days are not guilty of anything close to Nazi-level atrocities, the comparison is often shrugged off as overblown or considered taboo.

So what’s wrong with that? you might be thinking. Isn’t that a good thing?

Well, yes and no. Of course, aside from the obvious foundational assertion that it’s generally better to avoid name-calling, period, it’s especially a good idea to avoid applying inaccurate names to someone—or associations blown out of proportion. So in that sense, it’s a positive thing that flippantly or maliciously calling someone Hitler has little potency.

But another consequence of the frequency and subsequent dilution of the term(s) is negative. In effect, it seems that in the collective memory of our nation, the true force and character of what Hitler did have been relegated to meme status, and Hitler has been reduced to a caricature used to insult a political opponent. The labyrinth of unfair or inaccurate labels makes it increasingly probable that any accurate comparisons or warning calls will be lost in the maze or will fall on deaf or dismissive ears.

This probability is troubling because when warnings are issued based on past realities (in this case, realities of the early-to-mid 20th century) it is in our best interests to heed them. This is, after all, part of the value of studying history—learning from the mistakes of the past and acting accordingly in the present and future. And when it comes to Nazi Germany, there is an important lesson to learn…

While Hitler is often associated with extreme racism resulting in the Holocaust, it should not be forgotten that the Holocaust wasn’t a spontaneous event, nor was Hitler ruling in a vacuum. Conditions were ripe in Germany following World War I for a National Socialist (Nazi) party to rise and take control. Not only had Germany lost what was then known as The Great War, leaving its land, population, and economy decimated, but also it was saddled with an unbearable war debt and its people insulted to the core by having the official blame for the war laid at their feet in the Treaty of Versailles’s War Guilt Clause.

It was in this climate of extreme dejection and hopelessness on every front that Hitler’s calls for a renewed nation-state rang out. By promising to step in and take control, he appealed to the people’s wounded nationalistic pride and desire for economic security. Never mind the fact that his promises were empty and his methods dictatorial; the people were willing to give him power because they were blinded by any number of things—fear, hatred, desire for comfort, etc.

Once the people viewed Hitler as their supreme leader and had given over control of nearly every element of their lives to the government, their minds were disarmed to the further, dangerous propaganda that flooded their lives and dehumanized significant portions of the population such as the Jews. Again preying on fear, hatred, and prejudices, Hitler and his underlings were able to brainwash the population into turning on their fellow man.

Instead of asking How could they do that? How could the people be that blind?, we would be wise to recognize that we are humans just as they were. We are susceptible to the same fears, the same desires for comfort and security, the same seeds of prejudice. And when things are going badly, we have the same longing for a savior.

So let us try to discern if the comparisons of modern figures or ideas to Hitler or Nazism are legitimate, and, if they are, to beware. Let us look back on the Nazi regime and take heed lest we lower our guard and give up our freedom. Let us root out any prejudice that might linger and grow into a monstrous weed. 

If there is fear or uncertainty, let us look to the One who holds each day for all eternity and who promises never to leave us. Let us turn to the only One who can change hearts and minds and can replace anger or apathy with a supernatural love. Let us turn from our wretched state to the spiritual blessings in Christ (Eph. 1), with full confidence that He will give us His strength to face whatever lies ahead.


Monday, June 13, 2016

Called to Compassion

Compassion. The American Heritage College Dictionary defines the word as, “Deep awareness of the suffering of another coupled with the wish to relieve it” (4th ed., 292). It’s a quality often associated with Jesus, and rightly so. James 5:11 and Matthew 9:36 are just a couple of verses which speak to the compassion of Christ.

As followers of Jesus, it is understood that we are also to show compassion to others as He did. But do we really understand all of what that entails? It may be easy to show compassion when everything in our life is going well, when we don’t have burdens of our own, but is that the only time we are to show compassion?

An example from Jesus’s life strongly suggests the answer is ‘no’: 

“Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore he saw a great crowd, and he had compassion on them and healed their sick” (Matthew 14:13-14, ESV).

This account is not very striking until we understand the context. What is the “this” that Jesus has just heard? We find the answer in verses 10-12:

“He [Herod] sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl [Herodias’s daughter], and she brought it to her mother. And his disciples came and took the body and buried it, and they went and told Jesus.”

So Jesus has just heard that John the Baptist has been beheaded. Not only was John his cousin and friend, but he was also the one who prepared the way for Jesus and announced the beginning of His ministry. And now he is dead, not from natural causes but at the hand of a wicked ruler who entrapped himself with a foolish promise (see vv. 6-9). On top of that, John’s death wasn’t just prompted by revenge (see Mark 6:19, 24), but his head was paraded around as a trophy at a party.

With this backstory in view, we now have a fuller picture of Jesus’ mindset leading into verses 13-14. He is grieving, and He wants to be alone. As is often the way with crowds, however, they have little to no consideration for the emotional state of the one they seek. In fact, they are so determined to be near him, that they follow him all the way on foot.

And it is here, having His sorrowful solitude interrupted by throngs of people all wanting something from Him, that He shows compassion. He does not avoid the people or tell them to go away. He does not explain that He’s really not feeling up to being around people right now and just needs some “alone time.” He shows compassion. And he doesn’t just show it; He has it. He genuinely feels their suffering even in the midst of his own sorrow and takes action to relieve their pain.

This is the One we follow. This is the example we are to imitate. When we are consumed with our own sorrows, we are to break through the fog and see those hurting around us. When we are distracted by our own struggles, we are to turn our attention to those needing encouragement.

This is by no means an easy task. In actuality, it’s nigh impossible to do on our own. Left to our own designs, we will nurse our own wounds and persist in focusing on our own burdens without giving a thought to those who cross our path. We need Someone to help us, and that Someone is the Holy Spirit.


He can fill us with His compassion for others, so that it is not our own faltering love but His unwavering love that shines through. After all, love is part of the fruit that He gives us when we walk in Him. Let us pray, therefore, and ask Him to fill us to overflowing so that through us others may see and experience the compassion of Christ.




Photo Credit: Paulakay Hall