Monday, December 28, 2020

An Unusual Reminder to Encounter and Embrace Differences

Where I live now, the grass stays green pretty much year-round. Aside from eleven years of my life when I lived in Memphis, Tennessee, this has always been the case. In Memphis, the only grass you’ll find is Bermuda grass, which has the unfortunate characteristic of turning brown in winter, making Memphis winters especially dreary—the grass is brown; the trees are brown; even the roads are brown rather than black.

So when my dad posted a picture of our yard on social media a few weeks ago, our Memphis friends were amazed. How was our grass so green?! See, for many of them, brown Bermuda grass in winter is all they’ve ever known. Fescue grass that stays green all year is a novelty—something they hadn’t even known to think of.

I don’t say this to belittle them or their experience in any way. I had the exact (yet opposite) experience when we moved to Memphis—Brown grass? What is this? Green grass (and black roads) were all I’d ever known. But their reactions got me thinking. It’s been less than ten years since I left Memphis, but I’ve already become so reaccustomed to green grass, curvy roads, rolling hills, etc. that I’ve started to forget that everywhere is not like here. 

My family moved to the Memphis area from southwestern Virginia when I was ten years old. At ten, I was old enough to be well aware that this new home of ours was different—very different. And I loved learning about the things—big and small—that made west Tennessee distinct from the East Coast states I had known. Experiencing the differences in culture, topography, food, language, and accent that existed even between two areas of the same country helped me grow in many ways.

Learning that not everyone does things the way I do, says things the way I do, or experiences things the way I do helped me widen my perspective, deepen my awareness, heighten my curiosity, and broaden my capacity for showing empathy. This has aided me tremendously in years since as I have interacted with people from various places and backgrounds (and as I prepare to move to the other side of the globe).

So why do I share all of this with you in the last week of 2020? Because I’d like to encourage you as we head into a new year to think outside the box and not assume that everything in your current experience would be the same in any other place. This might seem obvious to some of you. After all, most people already know that everywhere is not like home. But it’s when you find those things you didn’t even know to think about that your horizons truly start to broaden.

When you learn that some people eat biscuits instead of rolls (not to mention that not everyone means the same thing when they say “biscuit”), that some cultures have groom-centered weddings rather than bride-centered ones, that people in most places think putting ice in drinks is weird, that engagements don’t happen the same way in every culture, that there are other kinds of dressing than the kind made with cornbread, that not everyone knows that restaurants can have drive-thru service, that people from some regions actually like unsweet tea (or sweet tea), that some cultures think shorts are immodest but low-cut shirts aren’t and others think the opposite, that some places have sirens to warn of tornados and others don’t, that to some people “iced coffee” is synonymous with “Frappuccino,” that not everyone knows what a bridal shower/baby shower is, etc., etc.—that’s when the real growth happens.

Simply put, there are things out there in the world that you don’t know you’re missing—just like I and my Memphis friends didn’t know there were different kinds of grass that behaved differently in winter—and the only way you’ll know is if you encounter them yourself or cultivate a curiosity that leads you to ask someone who has. Travel is of course one of the best ways to encounter different environments. International travel will give you the biggest exposure to differences, but travel within the same country or even the same state will, in many cases, provide just as much interaction with new things. If you are unable to travel, don’t worry—hope is not lost! Books, photos, and videos from the library or the internet can help you in your quest to grow through knowing more about the beautiful variety of God’s world and the people that inhabit it.

And another resource—perhaps the best one of all—is the people you know whom God has brought into your life. Whom do you know that has traveled abroad? Whom do you know that has grown up in a different environment than yours? Who has moved around a lot? Who has a different family size than yours? Who lives in a different climate? Don’t be afraid to ask them questions about their experience or about their physical environment, past or present. I’d like to encourage you: before year’s end, try to think of one person you could talk to who would help you expand your understanding of life outside your own bubble.

If I am that person for you, I’d be happy to talk. For many people, I’m the only person they know who is marrying an Arab and/or moving to the Middle East, so I have had multiple conversations with different friends and acquaintances who have questions about all sorts of things relating to those experiences. Since our very first date, my fiancé and I have held to this two-fold principle: don’t assume anything and don’t think any question is stupid. I’ve asked him things like, “Do you have taco seasoning over there?” or “Would you get in trouble if you just go down the street and pick up trash?” Sometimes the answers are not what I would have expected; that’s why it’s important to just go ahead and ask instead of assuming. So if you have questions about something I can speak to, you can ask whatever they are with the complete assurance that I won’t think you’re stupid for asking. 

It's always a great time to learn something new. And as we face a new year, let’s determine to expand our understanding of the world outside our neighborhood. Let’s open ourselves to the possibilities that await when we encounter people and places different from what we already know. Speaking from experience, I’d say when we look back a year from now, we’ll find that our lives have become all the richer as a result. 


Monday, December 14, 2020

Glorying in the Greatest Gradual Reveal of All

A few months ago, in another post, we used a passage from The Adventures of Sherlock Holmes to lead us into considering how God’s withholding from us knowledge of how everything in our lives is going to play out is actually a blessing, despite our feelings to the contrary. We saw how a gradual reveal is evidence of His mercy and grace in our lives. Today, I’d like to revisit that idea but with a twist. I’d like to draw your minds to ponder a gradual reveal more dramatic and astounding than any other in the history of mankind—the gradual reveal of Christmas.

For followers of Jesus, the account of His birth is familiar, often to the point of becoming dull or cliché. The nativity scenes, the carols, the bumper stickers reminding us of the true reason for Christmas—all of these can lead us to look at this historical event as an isolated incident disconnected from the context of the rest of human history. In some Christian circles, there is rightly an effort to connect Christmas to Easter, showing how the cradle leads to the cross, but even this perspective falls short of capturing the full majesty of the arrival of Christ.

If we only look at Jesus in the New Testament, as someone who bursts on the scene in Bethlehem during the governorship of Quirinius, we miss the drama and the full weight of His coming. But He didn’t just appear out of nowhere. His coming was expected, even if not exactly expected in the way it happened.

We needed a Savior; that was obvious. Humans had been lying, killing, cheating, stealing, blaspheming, and otherwise sinning since nearly the beginning of time—since the Fall (Eve’s and Adam’s sin in the Garden of Eden) to be exact. And God had known we would need saving and had a plan all worked out even before our first parents rebelled. He could have just sent the Savior all of a sudden one day. He had every right to simply say, “Surprise! After a few millennia, I have some news—you need rescuing, and here’s your rescuer.” But He didn’t do that.

Instead, He employed the gradual reveal. He started immediately after the need for a Savior became apparent to His human creatures. In Genesis 3:15, we see the first promise from God regarding Jesus—only at the time they didn’t know it was Jesus whom God was promising. They only knew there would be a descendant who would crush their mortal enemy. The specific who, the when, the where, and the how were left undisclosed.

For the next few thousand years, over the course of history covered by the Old Testament, pieces of God’s plan and of the Savior’s identity were slowly revealed. Other events happened that provided foreshadowing of Jesus’s substitutionary and sacrificial death (think the ram sacrificed in Isaac’s place in Genesis 22, the Passover in Exodus 12, the bronze serpent in Numbers 21, etc.).

Poems were written that foretold characteristics of the Savior and specifics of His time on Earth (see the 23 Messianic references in the Psalms).[i] Prophecies also revealed pieces of the unfolding plan, such as the fact that Jesus would come as a baby (see Isaiah 9:6), would be born in Bethlehem (see Micah 5:2), and would be born to a virgin mother (see Isaiah 7:14). Fifteen other prophecies in the book of Isaiah alone disclose pieces of information about the coming Savior.[ii]

These prophecies/promises not only helped authenticate Jesus as the person He says He is—that He is from God, is God’s Son, and even is God Himself—but they also served to build the anticipation of Jesus’ coming so that now, looking back, we can doubly marvel at His advent. Marvelous for its own sake as being the arrival of the God-Man Savior, Christmas is also marvelous for being the culmination of thousands of years of anticipation that had been building through God’s masterful gradual reveal. When we look at the season through this lens, we begin to feel the full weight of the drama of Christmas.

We begin to understand the overwhelming wonder that Simeon must have felt as he, who had understood the promises and had been waiting his whole life to see them fulfilled, realized that God was allowing him to witness their coming to fruition before his very eyes and to hold the very One who had been foretold for millennia (see Luke 2:22-35).

We begin to understand the unbridled excitement that Anna must have felt as she was finally able to tell others, who had been watching and waiting along with her, that the Savior had finally come—in the flesh! He was here! God’s plan was revealed! (See Luke 2:36-38)

We begin to understand the exuberant joy that Zechariah must have felt as his long-awaited son was born and as he realized the prophecies he had studied were coming true and that God was using his own family to play a major role in His master plan of salvation (see Luke 1:67-79).

We begin to understand the overflowing rapture that Mary must have felt as she rejoices with her cousin Elizabeth that God has not forgotten His promises to their ancestors and is sending the Savior at last (see Luke 1:54-56).

When we place Christmas in its context of the overarching narrative of the Bible, we become aware of just how significant the coming of Christ is. And on top of praising God the Father for sending God the Son, we can expand our praise to include expressions of gratitude and wonder for the awesome way in which God let His plan unfold. He gave glimpses of Jesus to every generation, and He’s placed us in the 21st century where our generation can look back and see how all of those glimpses fit together into a master story—a story all the more wonderful because it is true.

So this Christmas, join me in letting your thoughts trace the thread of Jesus from the Garden of Eden to the ark to the mountains of Canaan to Egypt to the wilderness to the tabernacle to the Promised Land to the shepherd-king’s field to the temple to the exile to the fiery furnace to the valley of dry bones to Nazareth to Bethlehem. And let yourself glory in the grace of God that is shown in the greatest gradual reveal of all.

PC: Jane Morris. Used with permission.




[i] Psalm 2:7 fulfilled in Matthew 3:17; Psalm 8:2 fulfilled in Matthew 21:15-16; Psalm 8:6 fulfilled in Hebrews 2:8; Psalm 16:10 fulfilled in Matthew 28:7; Psalm 22:1 fulfilled in Matthew 27:46; Psalm 22:7-8 fulfilled in Luke 23:35; Psalm 22:16 fulfilled in John 20:27; Psalm 22:18 fulfilled in Matthew 27:35-36; Psalm 34:20 fulfilled John 19:32-33, 36;  Psalm 35:11 fulfilled in Mark 14:57; Psalm 35:19 fulfilled in John 15:25; Psalm 40:7-8 fulfilled in Hebrews 10:7; Psalm 41:9 fulfilled in Luke 22:47; Psalm 45:6 fulfilled in Hebrews 1:8; Psalm 68:18 fulfilled in Acts 1:9-11; Psalm 69:9 fulfilled in John 2:17; Psalm 69:21 fulfilled in Matthew 27:34; Psalm 109:4 fulfilled in Luke 23:34; Psalm 109:8 fulfilled in Acts 1:20; Psalm 110:1 fulfilled in Matthew 22:44; Psalm 110:4 fulfilled in Hebrews 5:6; Psalm 118:22 fulfilled in Matthew 21:42; and Psalm 118:26 fulfilled in Matthew 21:9. Source: Nelson’s Complete Book of Bible Maps and Charts, 3rd ed. (Nashville: Thomas Nelson, 1996), 180.

[ii] Isaiah 9:1-2 fulfilled in Matthew 4:13-16; Isaiah 9:7 fulfilled in Luke 1:32-33; Isaiah 40:3-5 fulfilled in John 1:19-28; Isaiah 50:6 fulfilled in Matthew 26:67; Isaiah 52:13 fulfilled in Philippians 2:9-10; Isaiah 52:14 and 53:2 fulfilled in Mark 15:15-19; Isaiah 53:5 fulfilled in 1 Peter 1:2; Isaiah 53:1, 3 fulfilled in John 12:37-38; Isaiah 53:4-5 fulfilled in Romans 4:25 and 1 Peter 2:24-25; Isaiah 53:6, 8 fulfilled in Romans 5:6, 8 and 2 Corinthians 5:21; Isaiah 53:7-8 fulfilled in Mark 15:4-5, John 10:11, and John 19:30; Isaiah 53:9 fulfilled in Matthew 27:57-60 and John 19:38-42; Isaiah 53:10-11 fulfilled in John 3:16 and Acts 16:31; Isaiah 53:12 fulfilled in Mark 27-28 and Luke 22:37; and Isaiah 61:1-2 fulfilled in Luke 4:18-19. Source: Nelson’s Complete Book of Bible Maps and Charts, 3rd ed. (Nashville: Thomas Nelson, 1996), 207.